Takunda Regis Billiat
                                Pfuti Yemupangara (Thorntree guns), 2017
                            
                                    Cow horns, recovered analogue telephone receivers, fabric binding and fabric strips
160 x 80 x 20 cm
                                    
                                   Oftentimes, an artist’s choice of material inflects the political shifts that dictate everyday life. In over a year since the ousting of the long-standing president Robert Mugabe, Zimbabwe remains a...
                        
                    
                                                    Oftentimes, an artist’s choice of material inflects the political shifts that dictate everyday life. In over a year since the ousting of the long-standing president Robert Mugabe, Zimbabwe remains a country plagued by a crumbling  infrastructure and extreme levels of unemployment. The challenges of regeneration, even in times of unimaginable repression, can be witnessed in the morphological sculptures of Harare-based artist Takunda Regis Billiat. Neither human nor non-human, sentient nor lifeless, Billiat’s sculptures are  startlingly physical reminders of humanity’s fragility. Tied, knotted and woven into three-dimensional forms, they rise up from the ground and out of the wall like living creatures born to another dimension. Out of their tubular bodies emerge fang-like teeth, beady eyes and  spools of fabric that trail across the ground like veins. Working in the neighbourhood  of Mbare, a dense suburb characterized by its social vibrancy, Billiat’s works are loaded with personal and spiritual significations. The teeth are in fact cow horns symbolizing Zimbabwean signs of wealth, marriage and communion with the ancestral spirits; meanwhile, the use of discarded telephone-receivers, the life-lines of each sculptural organism, refers to the breaking down of infrastructures across the country. Perhaps the most significant materials are the simple cloth bindings used to compose each deconstructed form. Collected from sweatshops were  locals can find off-cuts to sew their clothes back together, Billiat’s inventive use of this otherwise discarded matter speaks to the power of the tactile imaginary. -  Osei Bonsu in Tactile Imaginary: Contemporary African Art and New Materialisms
                    
                    
                Provenance
First Floor Gallery Harare, Zimbabwe